Wednesday, February 11, 2009

Part B: Tao Te Ching V. 2

I posted about this verse earlier in the month, but I had to split it up because there's such depth to its simplicity. For those who haven't read it, I've pasted a copy of the entire verse at the end of this post.

Lao Tzu spends a great amount of time writing about the worthlessness of spending time judging and evaluating: whether it's about a situation, a person, an act, a behavior. What he simply states is that seeing things as they are, without having to qualify, evaluate, or label leads to a much happier, less stressful way of living. Living in the flow of life, rather than fighting against it.

Put yourself into a situation where you might judge someone. In fact, I'll offer up a scenario that I've seen play out. Let's say you just moved into a new home. It's spring. Everything is green and lush. And as the summer approaches you notice little flags decorating your neighbors' yards warning people that their lawns have been doused with chemicals. "Idiots!" you cry as you watch your cat walk across the neighbor's lawn looking for small rodents to chew. "These idiots care more about their curb appeal than they do the environment they're poisoning!!" You run after your cat, ready to give your neighbor an earful of organic gardening advice.

Or, if that doesn't fit, try this one: let's say you just moved into a new fixer-upper home. It's spring. Everything is green and lush. As the summer approaches you notice little yellow dandelion heads emerging from your neighbors' yards. Your yard is the only one that is tightly manicured. "Idiots!" you cry as you watch your cat walk across their weed-ridden lawn looking for small rodents to chew. "These idiots don't give a damned about their homes! Look at this street! No matter what I do to this house, there's no way it'll sell well with these surroundings!" You charge outside ready to give you neighbor an earful about lawn maintenance.

"When people see some things as beautiful,
other things become ugly.
When people see some things as good,
other things become bad."

Now, what Lao Tzu offers as an alternative to hating your chemical- or organic-happy neighbors is this: we will all be faced with life situations that challenge us to either judge or observe. So when he writes the following:

Being and non-being create each other.
Difficult and easy support each other.
Long and short define each other.
High and low depend on each other.
Before and after follow each other.

what he is saying is both sides of every story, of every event, of every life situation will always be there. Whether difficult or easy, long or short, high, low, before, after. These will always be. Do you want to wrap yourself up in the emotion of these situations? Do you want to increase your anger, irritation, frustration? Or would you rather observe the situation, connect with those involved, agree to disagree and move on without the drama?

'Well, sure, Lao. I'd rather observe to save my blood pressure. But you don't understand, cause your old. And dead. Here's the deal: People who spray their lawns are idiots! I need to let them know this. I must educate them.'

He's got an answer to that as well:

Therefore the Master
acts without doing anything
and teaches without saying anything.
Things arise and she lets them come
things disappear and she lets them go.
She has but doesn't possess,
acts but doesn't expect.
When her work is done, she forgets it.
That is why it lasts forever.

You act without doing anything: you just live. Work on your organic lawn. Who knows, maybe you'll inspire a neighbor to do the same. But Lao Tzu doesn't even care about that egoic thought. He's just sayin': live, without expectation, without judgment, without evaluating every step. Just live. Go, without ego, GO.

I don't know about you, but to me, THAT's the way I want to live. Simple.

But not easy.

Oh, man, it takes work to be an observer. A couple of nights ago at a movie theater I watched a couple bring their young children into a violent "R" rated movie. I had a really hard time "observing" that one. I have a hard time"observing" anything I read or watch that is political. I have a hard time "observing" the bagger lady who beats up my groceries.

But those times when I can? Like when someone cuts me off on the highway? Or when my purse or phone is stolen? Or when I am dismissed in a business meeting because I'm female (yes, it still happens). But for some reason, those things don't trigger my judge. Although I may not agree with the situation, I can understand it. I understand people who may be in a panicked rush on the highway. I understand people who are desperate enough to steal. I can understand prejudice. It just is and I understand it.

The practice of observing doesn't mean that you agree or disagree. That's making a judgment. The practice of observing is allowing it to be: no rising blood pressure, no frustration, no excitement. Not attached to the outcome.

I always get the image of a screen filter. When I'm observing, the mesh of the filter is very forgiving and open. It allows things to flow. My emotions are even and welcoming. I feel warm and inviting.

When I'm critical and full of evaluations, the filter is speck fine. Everything gets trapped. I feel irritated. I don't let anyone get away with anything. I feel critical, calculating, frustrated, angry.

During those times, I really need tai chi.

For me, Tai Chi puts into a physical form the ability to observe. Moving through the postures, I empty my mind of everything (...or try) and bring my intention and attention to the present moment, feeling my way through each movement. I observe the texture of the movements, the inhale, the exhale. I feel them without judging, without criticizing myself for not doing it "perfectly." It's minutes out of a day where I practice holding the space of "being." And working toward taking that space with me for the rest of the day.

Peace.

Verse 2

When people see some things as beautiful,
other things become ugly.
When people see some things as good,
other things become bad.

Being and non-being create each other.
Difficult and easy support each other.
Long and short define each other.
High and low depend on each other.
Before and after follow each other.

Therefore the Master
acts without doing anything
and teaches without saying anything.
Things arise and she lets them come'
things disappear and she lets them go.

She has but doesn't possess,
acts but doesn't expect.
When her work is done, she forgets it.
That is why it lasts forever.

2 comments:

  1. Discovered your blog through Karin Bartimole. This series of reflections reminds readers of the power of learning to just be. Detachment is always possible through attention to mental discipline.

    ReplyDelete
  2. The practice of detachment is not easy or simple. It takes sitting in striking pain, discomfort, ache, and allowing a new "normal" to rise to the surface without shrinking back. It takes raw honesty.

    It's like being engulfed in a blue-flamed fire, feeling the pain of your skin melt from your face to your feet - and then allowing the ache to burn deeper. Deeper. And when you think it's over, you realize there is another "deeper".

    It is so much more than mental discipline. So much more.

    ReplyDelete